Notice: I've taken a part-time job, and it's definitely affecting my blogging time. I'll continue to add content here as often as possible.

Sunday, November 21, 2010

Lyrics- There is a Quiet Place

Every Sunday the lyrics from some great piece of Christian music will be featured. It's not that I want worship to revert to using all hymns, it's just that many modern Christian songs don't SAY anything. I really miss some deeper meaning. So I'm going to remind us of some great words.

There is a Quiet Place
by Ralph Carmichael, 1967

There is a quiet place
Far from the rapid pace
Where God can soothe my troubled mind

Sheltered by tree and flow'r
There in my quiet hour
With Him my cares are left behind

Whether a garden small
Or on a mountain tall
New strength and courage there I find

Then from this quiet place
I go prepared to face
A new day with love for all mankind

This song is on one of my favorite albums of all time, "Creature Praise," which has never been released on DVD. What brought this song to mind this week was a windy day stoll. You can read about it at A Quiet Place

This version, by the Heritage Singers, is very similar to the one on the album.



Saturday, November 20, 2010

Name Game - Barnabas


St. Barnabas in stained glass

Sometimes nicknames outlast our given names, particularly if they tell something about us. We’ve all known people “named” Tex, or Slim, or maybe even Grumpy or Smiley. If the nickname fits, it’s likely to stick. And that’s exactly what happened to a man named Joses. In fact, we hardly ever remember his given name.

Joses was one of the first believers to sell land, giving the money to the church for distribution to people who were in need. He was living in Jerusalem, but came originally from the island of Cyprus. He was a Levite, which tells us that he was of the priestly line of Jews.

We are also told that he already had the nickname of Barnabas. And how did he get that name? It’s just a word to us, but it means “son of encouragement.” He must have been such a positive thinker, and so eager to cheer up and help others that he came to be called “The Encourager.” Think of how strong that theme must have been in his life, to result in being dubbed as a result of the quality.

If it hadn’t been for Barnabas, we might never have had the writings of Paul. After Saul’s conversion, he came to Jerusalem to convince the church people that he was now on their side. Naturally, they thought it was a trick to get more names of people that he could kill. The Christians at Damascus had tried to kill Saul, and he had to sneak out of the city by climbing over the wall. If word of that escapade had reached Jerusalem, it probably didn’t inspire confidence. Guilty men don’t run, right?

Barnabas, alone, went to meet with Saul (Paul), and brought him back to the rest of the believers, telling them that he believed the conversion was genuine, and that he had preached the Gospel in Damascus.

When Paul left on his first missionary journey, Barnabas went with him. As often happens with two strong leaders, they had a disagreement. John Mark had traveled with them, but returned home after only part of the tour was finished. Later, when Barnabas wanted to bring Mark along again, Paul refused to let him. So the two men parted ways. As a result, two teams were formed, Paul and Silas, and Barnabas and Mark. The Gospel was spread even further because of this. The two men later reconciled.

Luke says that Barnabas was sent to Antioch. Some of the believers fled there after Stephen was killed. They were some of the first to convince Greeks to believe in Jesus. It’s noted that these were mostly men from Cyprus and Cyrene. Since Barnabas was a Cypriot (and probably spoke Greek), perhaps that is why he was sent. We are told that he was glad to see what God had done at Antioch (in modern Turkey), and encouraged the believers. This surely gave credibility to the new concept that the Gospel was for everyone, not just Jews. And it was at Antioch that the believers were first called Christians.

Although he’s seldom remembered as one of the pillars of the early church, probably because his writings aren’t in the accepted canon of Scripture, he was certainly one of the pivotal people of New Testament times.

What’s your nickname? As a child, my mother often called me “The Little Thundercloud.” I’m glad that one didn’t stick, although I do tend to be too serious. If you were to be renamed based on your character, would you be Happy, Smiley, Encourager, or Dopey, Lazy, Grouchy? Our character will outlast our name, whether we gain an actual nickname or not.

Acts 4
Acts 9
Acts 11

Answers to Quiz Yourself

These are the answers to yesterday’s Bible matching game Hope you had fun!

1. Enoch was the father of Methuselah. Methuselah lived to be 969 years old, the oldest man recorded in the Bible. Genesis 5:27

2. Lois was the mother of Eunice. They were “women of sincere faith, and Eunice was Timothy’s mother. 2 Timothy 1:5

3. Jael was the wife of Heber. Jael was one of the heros of the time of the Judges. Do you remember why? Judges 4:21

4. James and John were brothers, and disciples of Jesus. Matthew 4:21

5. Jemimah was the oldest daughter of Job, born to him after his trials. She was a woman of great beauty. Job 42:14,15

6. Reuben and Simeon were brothers. They were sons of Jacob and Leah, and became the heads of two of the tribes of Israel. Genesis 35:23

7. Elizabeth and Mary, the mother of Jesus, were cousins. Luke 1:36 (NIV only says relatives)

8. Shadrach and Abednego were two of the three friends of Daniel. Along with Meshach, they were thrown in to the fiery furnace and were not burned. Daniel 3:26

9. Paul and Silas went on a missionary journey together. Acts 15:40

10.Ezra and Nehemiah were both prophets associated with the return of the Jews from Babylon to the land of Israel.




Friday, November 19, 2010

Friday Fun- Quiz Yourself

Every Friday there will be a Bible game of some kind to play. The answers will be posted on Saturday morning. Match the person in the left hand column with the best associated person from the right hand column. Give yourself an extra pat on the back if you know what their relationship is.



1. Methuselah

2. Lois

3. Heber

4. James

5. Jemimah

6. Reuben

7. Elizabeth

8. Abednego

9. Paul

10. Ezra


A. Jael

B. Eunice

C. Enoch

D. Mary

E. Nehemiah

F. John

G. Silas

H. Shadrach

I. Simeon

J. Job







Wednesday, November 17, 2010

The Mind of God - Attitudes of Jesus


washing feet
image from the University of Guelph Christian forum

One of the most straightforward passages about the whole concept of having the mind of God is Philippians 2:5, “Let this mind be in you, which was also in Christ Jesus.” In the New Living Translation it reads, “have the same attitude.”

So, this is a rather compelling reason to examine the attitudes of Jesus. Each of these points needs more coverage than in this introduction, but today I’ll just list a few of the obvious facets of Jesus’ mindset.

The Philippians passage continues that Jesus humbled himself. Humility is certainly one of the attitudes we should seek. The old joke is that as soon as we think we have attained humility, we are no longer humble. Yup.

The next thing Jesus did, after he humbled himself, was to become a servant. We often symbolize Jesus’ servanthood with his washing of the disciple’s feet. In fact, he used that as an object lesson. But, the Philippians reference is to his choosing to give up the rights he had as God the Father’s right hand. He chose to serve humanity in a sweeping servanthood, to “make himself nothing,” that culminated in the cross and resurrection.

Yet, Jesus, although humble was not wishy-washy. In Matthew 7, we are told that after Jesus finished the sermon on the Mount the people were amazed because he spoke with authority. They were apparently used to teachers who didn’t seem to have confidence in what they were saying. We might conclude that when we are certain of being in sync with God’s mind that we can have that confidence too.

Jesus not only referred to himself as “The Truth,” but he unequivocally insisted that the truth mattered. In a long discourse with certain Jews (John 8), he reasoned that even though they were genetically children of Abraham, they were not children of God, or they would recognize who he was. To Jesus, truth matters, not DNA, not friendship, personal gain... just truth. Can we say that?

We are told in Romans that we are to have the same attitude toward other Christians as Jesus had. And that was to accept one another in order to bring praise and glory to God. Sometimes, harmony is a pretty tall order.

Another direct instruction as to taking on Jesus’ attitudes concerns suffering. I Peter 4 says “since Christ suffered in his body, arm yourselves also with the same attitude.” Suffering? That’s not so much fun. We might conceivably accept that the first items on that list would be difficult, but we could hold up our heads in the confidence that we were acting honorably. Suffering isn’t so clear-cut. We may suffer for many reasons, some of them our own fault, and not at all like Jesus’ suffering. Peter says that if we suffer we will put aside sin and learn to live for the will of God. Sounds like a difficult class.

All of these attitudes can be elusive when times get tough. The Romans passage promises that God gives us endurance and encouragement. We’re going to need it.

Monday, November 15, 2010

Christian Symbolism- the Apple


Eve with apple and serpent

The apple has come to be a symbol of evil, and immorality. Everyone recognizes the story of Eve, eating the forbidden apple! But was that the fruit she ate?

Probably not, although there is no way to know for sure. It's likely that the idea of an apple was introduced to Christian Scripture through the fact that the Latin words for evil and apple are differentiated by only a vowel sound. We still use words with those roots. "Malus" is the genus for apples, and "mal" is a prefix often connoting bad things: malaise, malady, malefactor, etc.

"Apple," before the days of systematic botany was a general term for any unknown fruit. Potatoes in several languages are "earth apples," and tomatoes were called "love apples." There are numerous other examples.

So, in Christian art, the apple almost always is a symbol of the original sin.
Virgin and Child by Lucas Cranach

There is one big exception. When Jesus is shown holding an apple, as in this painting by Lucas Cranach the Elder, "Virgin with Child," it symbolizes his role as the new Adam (see Romans 5). Sin came into the world through one man (Adam), but through one man (Jesus) many will be made righteous. Jesus Christ has overcome evil.

Sunday, November 14, 2010

Lyrics- What a Friend We Have in Jesus


Every Sunday the lyrics from some great piece of Christian music will be featured. It's not that I want worship to revert to using all hymns, it's just that many modern Christian songs don't SAY anything. I really miss some deeper meaning. So I'm going to remind us of some great words.

What a Friend We Have in Jesus
Jo­seph M. Scriv­en, 1855

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.

Are we weak and heavy laden, cumbered with a load of care?
Precious Savior, still our refuge, take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In His arms He’ll take and shield you; you will find a solace there.

Blessed Savior, Thou hast promised Thou wilt all our burdens bear
May we ever, Lord, be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded there will be no need for prayer
Rapture, praise and endless worship will be our sweet portion there.

Much to my surprise, one of the best times of the week for me has become the part where I choose a video of the song for the week. I really enjoy finding a rendition, with images, that I think really captures the song. The selection is certainly colored by how I am feeling in any given week. This was a really hard one... since this is one of the most beloved hymns of all time, there were a lot of videos, and a lot of really good ones, too. I thought it was going to settle on Tennessee Ernie Ford... his voice is amazing, and nearly always moves me. But, there were no images other than an album cover. In the end, I have chosen this version, by Larry Ford (not related to Tennessee Ernie, as far as I know). It gives the story of how this great hymn came to be written. And it includes some vocals by "real" people, making it more than a performance. Enjoy!